Tuesday 30 June 2015
Touch. Taste. Feel .
Monday 29 June 2015
Ahmad Salkida: Radio Biafra, A Stitch In Time .
By Ahmad Salkida and Johnson Chinedu Edwin
In two separate newspapers articles published in 2006 and 2009 in the New Sentinel and Sunday Trust, and credited to one of us, the manner Boko Haram’s total disregard for civil values was the point of discourse. The report in question warned that government’s disregard of this rebellious inclination of the group would amount a calculated catastrophe to society. The authorities ignored this at society’s general peril.
Last week, the National Broadcasting Commission (NBC) of Nigeria urged Nigerians to simply ignore radio Biafra, a broadcast platform that has committed time energy and resources to peddling resentful communication about Nigeria and her constituted authorities. The Management of NBC claimed that they were aware of the pirate radio station that is “transmitting seditious and divisive content contrary to the provisions of the Nigeria Broadcasting Code and law” and they are “working with security agencies to track the source of the broadcast.”
Nnamdi Kalu, the name behind the radio and who is fondly called director, is not going about his objective in a manner that should not agitate well meaning members of the public. As it seems, the radio is winning many admirers among Southerners in Nigeria on a daily basis. According to a random survey for the purpose of this article, an increasing number of traders, men and women in
villages, schools and in commuter buses tune to 97.6 band width. In Aba, Abia State the radio’s audience is growing steadily among young people.
A public commentator known on tweeter as “Onye Nkuzi” (@cchukudebelu), recently dissected this phenomenon, lamenting on twitter that ‘the Nigerian State doesn’t have a narrative to challenge alienation – we’ve seen it in the North East and Niger Delta. It pops up again.’ Radio Biafra, like the ongoing insurgency in northeast Nigeria feeds on alienation to peddle a culture of violence through retribution of real and perceived injustice.
Meanwhile, it serves every society well to pay due attention to signals and other sub-signals with the potentials to erupt into other
disturbing cauldrons of widespread violence. In Asaba, Delta state, an Igbo man brought the consciousness of radio Biafra to
one of these writers one evening in the southeast with frightful alacrity and implored everyone present there to tune to the station.
As soon as the right bandwidth was accessible, the voice of the ‘director’ Nnamdi Kanu was coming forcefully over the airwaves. It was an arresting almost hypnotic voice to say the least, but it was not the voice that was the problem but the substance of what he said and how he said it that calls for concern.
Many unsuspecting listeners with a warped history of what led to the Biafran civil war in 1967 and its concomitant effect of seeming
irreconcilable differences listened spellbound as the voice of “director” resonated over the waves with ceaseless histrionics. He
seemed tireless, with his commentaries on a wide range of subjects all geared towards the need for the burdened southern region to secede from the north and “the hypocrite southwest” to quote the words of the radio’s presenter.
Our investigations have observed most painfully that the director has a growing influence on the minds of many from the other side of the Niger. The danger in this is that people in that region are beginning to accept whatever he says as the gospel truth, to the unreasoning mind, the director, as he chooses to be addressed is framing the minds of many of his listeners and predisposing them to dangerous tendencies. Without going into specifics to underscore what one is trying to say, but relevant authorities should know the danger of collective mind-set propelled towards a particularly dangerous direction.
On a bus from Asaba to Onitsha, the bus conductor was busy regaling passengers the resurgence of the Biafran agenda; Biafran
currency; Biafran flag; Biafran identity card and how personnel of the Nigerian Police tactfully accord great recognition to Biafran I.D
cards and are liable to set one free of any offence the moment one brandishes the I.D card. The bus conductor was very vociferous in his claims and an attempt to draw passengers attention to the folly of these claims, one suddenly realised that the commuters were more given to emotion than reason and to avoid the rising belligerency of some of the passengers including the driver one was
compelled to channel the discussion to safer grounds.
Late Muhammad Yusuf, the founder of what started as a band of fundamentalists in Maiduguri that transformed into a dreaded global Jihadi movement, did not have a radio of his own. He relied on cassette recordings of his messages which was influenced by hardline do Salafi teachers the likes to woo youths to his flock. However, both late Yusuf and now Kalu, have one thing in common, in as much as their messages are in sharp contrast of one another, they both have the undivided attention of teeming youths in their regions.
It is important to note here that ‘terrorism’ means different things to different people. While a weighty number of people in the Muslim world do not view groups like Al-Shabab, Taliban, Islamic State and their affiliates as terrorists, majority consider them as full blooded terrorists. The same with the Biafran movement, a growing number of people consider the rebellion as an inalienable right that may offer Igbos freedom from the superficial Hausa/Fulani hegemony.
Indeed, Radio Biafra is a ticking time bomb, while we must accept that some of the claims made by late Yusuf over a decade ago, and now by Kalu on the air waves have merits like that of the alienation of people, a fact which is very obvious to any discerning mind but the general thrust of radio Biafra’s mono cast is more emotive than rational. Hopefully the new government of Muhammadu Buhari should get set to combat some of these obvious imbalances and marginalisation which underpin the restiveness.
The Hutu power radio and the resultant Rwandan genocide that heralded the 1994 Rwandan genocide should be a relevant example of what dire propensities could result to if such hate rendition is left unchecked not only by Kalu but championed by different groups across Nigeria. As persons with background in media studies, we need not overemphasise here the power of the media and its inherent capacities as willing instruments to be commandeered to negative or positive ends. But suffice it to say that the power of the media should never be underestimated, at least not in this case. Every serious federating unit should be mindful of the insidious influence of proponents of divisive rhetoric within their midst and their potentials to nurture and fan the embers of schismatic discords and prurient chasm in their unit.
Salkida and Chinedu are both journalist from north and south Nigeria
respectively.
Read more http://newswirengr.com/2015/06/29/ahmad-salkida-radio-biafra-a-stitch-in-time/
Sunday 28 June 2015
Letter to all Christians From Prophet Muhammad S.A.W .
How should Muslims treat Christians? With violence? Anger? Hatred? The answer is none of the above. Below is the English rendering of a letter written by the Prophet Muhammad (sa) to all Christians.
In a time when tensions between Islam and Christianity seem to be at an all time high, we remind our Christian friends that a true Muslim cannot hurt a Christian in any way, neither by his hand, nor by his tongue.
The below letter requires no explanation. We hope it provides credence and comfort that Prophet Muhammad (sa) truly celebrated his Christian friends. (The original letter is now in the Topkapi Museum in Instanbul)
English translation from ‘Muslim History: 570 – 1950 C.E.’ by Dr. A. Zahoor and Dr. Z. Haq, ZMD Corporation. P.O. Box 8231 – Gaithersburg, MD 20898-8231 – Copyright Akram Zahoor 2000. P. 167 - See more at: http://newsrescue.com/letter-to-all-christians-from-prophet-muhammad-sa/#sthash.aTVE5440.dpuf“This is a message from Muhammad ibn Abdullah, as a covenant to those who adopt Christianity, near and far, we are with them. Verily I, the servants, the helpers, and my followers defend them, because Christians are my citizens; and by Allah! I hold out against anything that displeases them.
No compulsion is to be on them. Neither are their judges to be removed from their jobs nor their monks from their monasteries.
No one is to destroy a house of their religion, to damage it, or to carry anything from it to the Muslims’ houses. Should anyone take any of these, he would spoil God’s covenant and disobey His Prophet. Verily, they are my allies and have my secure charter against all that they hate.
No one is to force them to travel or to oblige them to fight. The Muslims are to fight for them. If a female Christian is married to a Muslim, it is not to take place without her approval. She is not to be prevented from visiting her church to pray.
Their churches are to be respected. They are neither to be prevented from repairing them nor the sacredness of their covenants. No one of the nation (Muslims) is to disobey the covenant till the Last Day (end of the world).”
This document is the Achtiname of Muhammad, also known as the Covenant or (Holy) Testament (Testamentum) of the Prophet Muhammad, a document or ahdname which is a charter or writ ratified by the Islamic Prophet Muhammad granting protection and other privileges to the monks of Saint Catherine’s Monastery, Mount Sinai. It is sealed with an imprint representing Muhammad’s hand. –wikipedia
English Translation of the Achtiname by Anton F. Haddad:
This is a letter which was issued by Mohammed, Ibn Abdullah, the Messenger, the Prophet, the Faithful, who is sent to all the people as a trust on the part of God to all His creatures, that they may have no plea against God hereafter. Verily God is the Mighty, the Wise. This letter is directed to the embracers of Islam, as a covenant given to the followers of Nazarene in the East and West, the far and near, the Arabs and foreigners, the known and the unknown.
This letter contains the oath given unto them, and he who disobeys that which is therein will be considered a disobeyer and a transgressor to that whereunto he is commanded. He will be regarded as one who has corrupted the oath of God, disbelieved His Testament, rejected His Authority, despised His Religion, and made himself deserving of His Curse, whether he is a Sultan or any other believer of Islam. Whenever monks, devotees and pilgrims gather together, whether in a mountain or valley, or den, or frequented place, or plain, or church, or in houses of worship, verily we are [at the] back of them and shall protect them, and their properties and their morals, by Myself, by My Friends and by My Assistants, for they are of My Subjects and under My Protection.
I shall exempt them from that which may disturb them; of the burdens which are paid by others as an oath of allegiance. They must not give anything of their income but that which pleases them—they must not be offended, or disturbed, or coerced or compelled. Their judges should not be changed or prevented from accomplishing their offices, nor the monks disturbed in exercising their religious order, or the people of seclusion be stopped from dwelling in their cells.
No one is allowed to plunder the pilgrims, or destroy or spoil any of their churches, or houses of worship, or take any of the things contained within these houses and bring it to the houses of Islam. And he who takes away anything therefrom, will be one who has corrupted the oath of God, and, in truth, disobeyed His Messenger.
Poll-taxes should not be put upon their judges, monks, and those whose occupation is the worship of God; nor is any other thing to be taken from them, whether it be a fine, a tax or any unjust right. Verily I shall keep their compact, wherever they may be, in the sea or on the land, in the East or West, in the North or South, for they are under My Protection and the testament of My Safety, against all things which they abhor.
No taxes or tithes should be received from those who devote themselves to the worship of God in the mountains, or from those who cultivate the Holy Lands. No one has the right to interfere with their affairs, or bring any action against them. Verily this is for aught else and not for them; rather, in the seasons of crops, they should be given a Kadah for each Ardab of wheat (about five bushels and a half) as provision for them, and no one has the right to say to them this is too much, or ask them to pay any tax.
As to those who possess properties, the wealthy and merchants, the poll-tax to be taken from them must not exceed twelve Dirhams a head per year (i.e. about 45 cents).
They shall not be imposed upon by anyone to undertake a journey, or to be forced to go to wars or to carry arms; for the Muslims have to fight for them. Do no dispute or argue with them, but deal according to the verse recorded in the Koran, to wit: ‘Do not dispute or argue with the People of the Book but in that which is best’ [29:46]. Thus they will live favored and protected from everything which may offend them by the Callers to religion (Islam), wherever they may be and in any place they may dwell.
Should any Christian woman be married to a Musulman, such marriage must not take place except after her consent, and she must not be prevented from going to her church for prayer. Their churches must be honored and they must not be withheld from building churches or repairing convents.
- See more at: http://newsrescue.com/letter-to-all-christians-from-prophet-muhammad-sa/#sthash.aTVE5440.dpufDiary of a Fat Ibo Lady.
So many people "grow up" I know that, but that doesn't mean they've given up on love because they've grown up, if anything they have a better understanding of love now. They still have that intense desire and hope for love.
I'm lucky enough to not look my age, yet I do look "old enough" to know better. People don't think someone like me is hopeful and praying for love, they think at my age I should just accept anyone that wants to marry me and get it over with.. Moreover it's not like I'm getting any younger so I should be over love.. I should just focus on starting a family..
But you see, in spite of my age or rather because of it, I still feel things. I still dream. I still feel crushed when people I like don't like me. I don't know if I'll ever stop feeling.
My feelings are not muted by age and experience. I still want love, I still dream of love, I still hope for love, I still pray for love..
Friday 26 June 2015
Say No to Homosexuality
Tuesday 23 June 2015
Ayaati Store created by a Hausa Fulani Designer.
In this shoot is a collaboration with Bubblegum Hijab and Romy Ahmed showcasing samples of Ayaati Store hijabs and abayas. BubblegumHijab who is a fashion blogger, vlogger and graphic designer. She has an eddgy style which she describes as 'BubbleGumPop' whilst keeping it tasteful and Islamic. Whilst Romy is an up and comping blogger with an eclectic style and youthful taste. Ayaati Store pride themselves on having a unique style that you will not find anywhere else. Be sure to check out images of their spread and click on their website for the full selection of hijbas and abayas at ayaatistore.com.
instagram: @ayaatistore
twitter: @ayaatistore
blog: www.ayaatistore.com/blog
youtube: www.youtube.com/
Monday 22 June 2015
Oppourtunity for Young Fashion Designers in The Uk.
FDC Emerging Designer Award
http://www.fdc-
Fashion Designers and Craft makers (FDC) Emerging Designer Award is an extension of our extremely successful Young Designer Awards which has been making an impact over the years and is dedicated to highlighting the UK’s outstanding aspiring fashion and accessory designers. The Emerging Designer Award set up to acknowledge young accessory and fashion designers who have the potential to be future fashion leaders. This award gives each young designer an opportunity to express their individualism and creative flare; young designers will demonstrate that they have what it takes to be a future innovator. This award is aimed at youngUK fashion and accessory designers age 9-15 years and 16-29. Entrants 18 years or under will need parental/guardian permission to apply.
Winners will be given the opportunity to show a small or medium sized collection in New York City in our Angelman Syndrome Charity Show and or in the 2015 FDC Young Designer Awards London.
To request an application form email:youngdesignerawards@hotmail.
This design award is the only national awards in the UK that has given several young fashion designers; who are still studying at school, college or at university for their fashion degrees, an opportunity to showcase in New York Fashion Week, Caribbean Fashion Week, Fashion Designers’ Expo Florida, Maryland Fashion Week and Vancouver Fashion Week.
Joanna Marcella
Together Everyone Achieves More
http://www.fdc-
Face Book
http://www.facebook.com/
Our Vision is to present an international platform for dynamic young designers who can find their niche as individuals and become a brand in their own right.
The Aim of our Young Designer Awards and its related events is to increase the number and visibility of young and exceptionally gifted multi-cultural designers, and to encourage them to reach their true potential, by rewarding those who excelled both creatively and academically.
Sunday 21 June 2015
Interview of the year with Ahmed Joda - ( Daily Trust)
.Buhari must be decisive on fuel subsidy
.The state nearly collapsed under Jonathan
.The last regime left behind a deficit of N7 trillion
.New president must be careful in choosing his ministers
Malam Ahmed Joda chaired President Muhammadu Buhari’s Transition Committee, which interfaced with former President Goodluck Jonathan’s team. In an exclusive interview, the ‘super permsec’ of the 1970s and 1980s, would not reveal any of the recommendations his committee made to President Buhari. But he was forthcoming on the state of the nation and the challenges the new government will face in the next four years. Malam Joda was frank and witty in this explosive interaction.
Dear President Buhari: We Are Not Expecting Magic But Failure Is Not An Option By Abdulrahman Usman Leme.
As much I am very happy that today I am addressing you as the President of the Federal Republic of Nigeria; I must say that this is as far as I am concerned the only reason to rejoice – having you at the helms of affairs at a time when the country hit the rock.
Mr President Sir, your victory is a testament of your popularity among the common man who voted for you against a sitting President who also came into power with a tremendous goodwill but failed to deliver on his promises of transformation. This should be your first reference point as you begin your term as President.
The common man on the street today is eager to see the change that has been the mantra of your campaign, as a people and as a nation we are faced with enormous challenges, these daunting but surmountable challenges ( I will needlessly remind you) Security: Boko Haram, Cattle Rustling, Middle-Belt crisis, Kidnapping/Trafficking and Oil Bunkering. Others include Job Creation , Fostering National unity, Reviving our crippling Economy, Poor Health Care Delivery, Falling Standard of Education and of course fighting corruption among others.
This vicious circle as you always refer to these myriads of problems facing our dear nation Nigeria, needs to be broken almost immediately and deal with them simultaneously. I am under no illusion that you are coming with a magic wand to turn things around but your Excellency Nigerians voted for you because they believe in you and your capacity to face these challenges head-on by identifying a team of competent Nigerians to salvage us from our current predicament.